What is GEDSI and why does it matter for wildlife conservation?
May 19
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Adam Barlow
Quick answer
GEDSI stands for Gender Equality, Disability, and Social Inclusion. It is a framework that asks conservationists to examine who benefits from their work, who bears its costs, and who has a say in its direction - and to act on the answers. In conservation, GEDSI matters because projects that exclude women, people with disabilities, Indigenous Peoples, and other marginalised groups tend to fail. Communities that are not included in decisions about the resources they depend on are less likely to support conservation objectives, more likely to resist them, and less able to contribute the knowledge and leadership that make conservation last. GEDSI is in essense a condition for effectiveness.
Contents
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What does GEDSI mean?
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Why GEDSI matters for conservation impact
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A policy document is not the same as practice
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How GEDSI runs through every stage of conservation work
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What GEDSI looks like in practice: seven conservation processes
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How WildTeam embeds GEDSI in its training
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FAQ
What does GEDSI mean?
GEDSI is an acronym used widely across international development and, increasingly, in conservation. Each element names a different dimension of exclusion that conservation work must actively address.
Gender equality is concerned with ensuring that people of all genders have equal rights, opportunities, and representation in conservation work. This means more than having women in the room. It means examining whether women have equal influence over decisions, equal access to resources and benefits, and whether conservation activities affect women and men, and people of diverse gender identities, differently - and addressing those differences.
Disability asks conservation teams to consider whether people with disabilities can participate meaningfully in conservation planning, implementation, and monitoring, and whether the benefits and burdens of conservation are distributed equitably across people with and without disabilities.
Social inclusion is the broadest element and encompasses the full range of groups that face structural exclusion from decision-making and resource access. In conservation contexts this commonly includes Indigenous Peoples and local communities, ethnic and religious minorities, youth, elderly people, and people living in poverty. Social inclusion requires more than symbolic representation. It requires examining and addressing the power imbalances, language barriers, logistical constraints, and historical injustices that prevent certain groups from participating on equal terms.
Together, GEDSI reflects a recognition that conservation takes place within societies shaped by deep inequalities, and that projects which ignore those inequalities, however well-intentioned, risk replicating or deepening them.
Why GEDSI matters for conservation impact
The case for GEDSI in conservation is not primarily a moral one, although the moral case is strong. It is a practical one. Conservation projects that fail to apply GEDSI principles produce weaker results. The evidence for this comes from decades of experience working with communities around the world, and from the growing body of research on what makes conservation effective and sustainable.
When conservation activities restrict communities' access to resources they have managed for generations, including traditional fishing grounds, forest products, sacred sites. Without their meaningful participation in that decision, those communities are less likely to support conservation objectives and more likely to seek alternative ways to meet their needs. The knowledge systems and stewardship practices that communities have developed over generations are weakened or lost. Conflict, resistance, and project failure follow.
When women are excluded from conservation planning, projects miss the knowledge, perspectives, and leadership that women bring. In many landscapes, women are primary users of the forest products, water sources, and agricultural land that conservation activities affect. Designing solutions without them produces plans that do not work in practice.
When people with disabilities are overlooked, they are often among the groups most vulnerable to the negative effects of conservation activities, and among those least able to seek redress.
At the international policy level, the Kunming-Montreal Global Biodiversity Framework (the global agreement that sets conservation targets through 2030) makes GEDSI a formal requirement. Target 22 requires full, equitable, inclusive, effective, and gender-responsive representation in biodiversity decision-making. Target 23 requires a gender-responsive approach to the implementation of the entire framework. Conservationists and organisations whose work connects to national biodiversity commitments are now operating within a framework that treats GEDSI as a legal obligation, not an optional enhancement.

A policy document is not the same as practice
Many conservation organisations have a GEDSI policy. Fewer have teams that know how to practise it.
This distinction matters because GEDSI cannot be achieved through a document. It has to be enacted in the daily decisions that conservation teams make: who is invited to a community meeting, how that meeting is designed, whose voices are heard and recorded, how benefits are distributed, how effects on different groups are monitored, and how the team responds when its work causes unintended harm to a marginalised group.
A GEDSI policy describes intent. Practice requires skill. A team that has committed to gender equality in a policy document but does not know how to facilitate a meeting that gives women equal airtime, or how to disaggregate monitoring data by gender, or how to identify whether a proposed protected area will disproportionately affect women's livelihoods, is not practising GEDSI. It is performing it.
The most common failure mode is treating GEDSI as a compliance requirement - a box to tick in a donor report - rather than as a set of skills and habits that have to be developed and applied across every stage of conservation work. This is why GEDSI training matters. Understanding the concept is the starting point. Being able to apply it in a stakeholder workshop, a planning session, a monitoring framework, or a community consent process requires specific, practised capability.
How GEDSI runs through every stage of conservation work
GEDSI is not a standalone activity. It is a lens that has to be applied across the full arc of conservation work, from the first assessment of the situation through to monitoring, reporting, and adaptive management. The following sections show what that looks like in practice across seven core conservation processes.
What GEDSI looks like in practice: seven conservation processes
Ethical decision-making: Conservation decisions regularly affect different groups in different ways, and conservation teams regularly face situations where there is no obviously right answer. A marine protected area might benefit reef fish populations while restricting the livelihoods of coastal fishing communities. A reforestation project might restore forest cover while limiting the access of local farmers to land they have cultivated for generations. GEDSI requires that ethical decision-making processes take seriously the question of who bears the costs of conservation and who receives the benefits - and that the answer is examined through the lens of gender, disability, and social position. Whose beliefs, values, and interests are represented in the decision? Whose are absent? Who has been included in framing the dilemma, and who has been left out? The "Stand for fairness" principle asks conservationists to ensure that decision-making processes involve representatives from all groups that will be affected, and that conservation benefits reach marginalised and underrepresented groups. The "Honour diverse wisdom" principle asks conservationists to recognise that local, Indigenous, and traditional knowledge is as legitimate a foundation for decision-making as scientific expertise. Both are GEDSI in practice.
Strategic planning: Strategic planning shapes everything that follows: what threats the project addresses, which groups it engages with, and what impact it aims to achieve. GEDSI requires that the planning process itself is inclusive, and that the strategy it produces is designed to avoid causing disproportionate harm to marginalised groups. The "Do no harm" principle in WildTeam's project planning approach specifically requires teams to identify and mitigate negative effects on people, with the example of a project that reduces firewood collection improving the forest while impoverishing the communities who depended on that firewood. The "Listen to the people" principle requires teams to understand why groups behave as they do and to involve those groups in developing solutions, which is only meaningful if the right groups are in the conversation. Planning that incorporates human well-being results, covering security, basic material needs, health, social relations, and freedom of choice, forces project teams to ask whether their work is creating equitable impact. That question is the GEDSI question.
Stakeholder engagement: Stakeholder engagement is where GEDSI either happens or does not. Identifying the wrong stakeholders (focusing on those with power and influence while missing those most affected) is one of the most common ways that conservation projects fail to apply GEDSI in practice. WildTeam's stakeholder engagement approach specifically instructs conservationists to pay particular attention to identifying stakeholders that are not recognised by government and have little influence in society, and to split stakeholder groups by gender, age, physical ability, and other relevant characteristics to ensure appropriate representation. The "Enable involvement" principle requires teams to actively remove the barriers (financial, logistical, linguistic, cultural) that prevent marginalised groups from participating. A stakeholder engagement process that only includes community leaders, government officials, and NGO partners is not GEDSI-compliant, even if it is comprehensive by other measures. GEDSI asks who is missing from the table, and then does the work of including them.
Human rights: GEDSI and human rights are deeply connected. The groups that GEDSI focuses on (women, people with disabilities, Indigenous Peoples, ethnic minorities) are precisely the groups whose human rights are most at risk from poorly designed conservation activities. Conservation teams that restrict access to traditional territories, undermine customary governance, or use enforcement measures without accountability are not just practising poor conservation. They are potentially violating the rights of the people affected. A human rights-based approach to conservation requires teams to assess how their activities may affect justice rights, basic needs rights, territory rights, self-determination rights, and knowledge rights, and to take proactive steps to prevent harm. GEDSI is embedded in this framework because it names the groups most likely to be harmed and most in need of the protections a rights-based approach provides.
Free, Prior, and Informed Consent (FPIC): FPIC is one of the clearest expressions of GEDSI in conservation practice. It is a process for ensuring that Indigenous Peoples and local communities have consented to conservation activities that affect them, on the basis of complete and accessible information, before those activities begin. The "Promote Inclusivity and Equity" principle within FPIC is GEDSI stated directly: communities are not homogeneous, there are differences in access to power between women, youth, elders, people with disabilities, and minority clans, and if these groups are not meaningfully included, the process will only reflect the views of a few elites. FPIC requires not only that the right groups are consulted but that participation barriers (linguistic, logistical, cultural, and gender-related) are actively removed, that separate consultations are held with groups whose voices might not otherwise be heard, and that benefit-sharing mechanisms are designed to reach marginalised groups rather than being captured by community elites.
Facilitation: A commitment to GEDSI means nothing in a facilitated session if the session itself is designed in a way that reproduces existing power imbalances. Skilled facilitation is essential for GEDSI because it is in facilitated processes (community meetings, planning workshops, multi-stakeholder forums) that the real decisions about conservation are made.
GEDSI-sensitive facilitation means designing meetings that give all groups equal airtime, not just the most powerful or vocal. It means separating women and men into different discussion groups where cultural dynamics would otherwise suppress women's contributions. It means providing materials in multiple languages and formats, including icon-based materials for mixed-literacy groups. It means arranging accessible venues and adjusting meeting times so that people who would otherwise be excluded (people with disabilities, nomadic herders, women with caregiving responsibilities) can participate. And it means actively naming and disrupting the power dynamics that determine whose voices are heard and whose are recorded.
Monitoring and evaluation: GEDSI does not end once the project is under way. Monitoring and evaluation (M&E) must be designed to track whether the project's effects are equitably distributed - and whether any group is bearing costs that were not anticipated. The "Protect participants" principle in M&E requires teams to identify and minimise harm to the wildlife and people involved in monitoring activities. The "Face up to failure" principle requires teams to plan their M&E to identify negative effects - including on specific groups - and to report them clearly. A project that is achieving its biodiversity objectives while causing unmonitored harm to women's livelihoods or to people with disabilities is not a successful project. M&E that does not disaggregate results by gender, age, disability, and social group cannot tell you whether the project is achieving equitable impact. That is a GEDSI failure. Incorporating human well-being results into an actual change diagram (tracking security, health, social relations, and freedom of choice for the communities affected) is how GEDSI gets built into the evidence base of conservation.
How WildTeam embeds GEDSI in its training
WildTeam's courses are built on the same best practice foundations described throughout this article. GEDSI is not a separate module. It is threaded through the methodology that the courses teach.
The Project Management for Wildlife Conservation course covers how to manage projects in a way that is ethical, effective, and accountable to all those affected - including the marginalised groups that GEDSI focuses on. It includes guidance on managing risks to affected communities, applying the do-no-harm principle, and building human well-being results into project reporting.
The Project Planning for Wildlife Conservation course teaches the strategic planning methodology that underpins GEDSI-responsive conservation design: identifying the right groups, understanding the influences that drive their behaviour, and building plans that listen to the people rather than imposing external solutions.
The Stakeholder Engagement for Wildlife Conservation course teaches how to identify and engage the full range of stakeholders, including those without power or government recognition, and how to enable the involvement of groups that would otherwise be excluded.
The Monitoring and Evaluation for Wildlife Conservation course includes guidance on protecting participants, facing up to failure, and incorporating human well-being results - all of which are essential to GEDSI-compliant M&E.
The Project Management for Wildlife Conservation course covers how to manage projects in a way that is ethical, effective, and accountable to all those affected - including the marginalised groups that GEDSI focuses on. It includes guidance on managing risks to affected communities, applying the do-no-harm principle, and building human well-being results into project reporting.
The Project Planning for Wildlife Conservation course teaches the strategic planning methodology that underpins GEDSI-responsive conservation design: identifying the right groups, understanding the influences that drive their behaviour, and building plans that listen to the people rather than imposing external solutions.
The Stakeholder Engagement for Wildlife Conservation course teaches how to identify and engage the full range of stakeholders, including those without power or government recognition, and how to enable the involvement of groups that would otherwise be excluded.
The Monitoring and Evaluation for Wildlife Conservation course includes guidance on protecting participants, facing up to failure, and incorporating human well-being results - all of which are essential to GEDSI-compliant M&E.
Sources: WWF Pacific GEDSI Mainstreaming programme; IUCN Advancing Gender in the Environment (AGENT); Kunming-Montreal Global Biodiversity Framework Targets 22 and 23 (CBD, 2022); Global Centre on Biodiversity and Climate, Embedding GEDSI (2025); Ocean Grants GEDSI Spotlight (2026); WildTeam best practices: Ethical Decision-Making, Human Rights-Based Approach, Stakeholder Engagement, Project Planning, Facilitation, FPIC, and Monitoring and Evaluation for Wildlife Conservation (all 2026).
FAQ
Is GEDSI the same as gender mainstreaming?
They are related but not identical. Gender mainstreaming is the process of integrating a gender perspective into all policies, programmes, and activities. GEDSI is broader: it encompasses disability and social inclusion alongside gender equality. In practice, many organisations use GEDSI to signal a more comprehensive commitment to equity than gender mainstreaming alone conveys, particularly in contexts where social exclusion based on ethnicity, indigeneity, or economic status is as significant as gender inequality.
Do GEDSI requirements only apply to projects funded by international donors?
No. The Kunming-Montreal Global Biodiversity Framework, which most national governments have committed to implementing, includes explicit targets on gender equality and inclusive participation in biodiversity decision-making. Conservation organisations operating in any country that is a signatory to the Convention on Biological Diversity are working within a framework that treats GEDSI as a requirement. Donor requirements often make this explicit and auditable, but the underlying obligation exists independently of funding.
How do you know if a conservation project is truly GEDSI-compliant?
Real GEDSI compliance shows up in practice, not in policy. Some questions to ask: Are the groups most affected by the project's activities - including women, people with disabilities, and marginalised social groups - meaningfully represented in the decision-making process? Has the project mapped how its activities affect different groups differently? Does the M&E framework disaggregate results by gender, age, disability, and social group? Are benefit-sharing arrangements designed to reach marginalised groups, or do they risk being captured by local elites? Is the team able to point to specific changes made to the project design on the basis of GEDSI analysis? If the answers are vague, the compliance is likely superficial.
How does GEDSI relate to conservation effectiveness, not just ethics?
The relationship is direct. Conservation projects depend on community support for their long-term sustainability. Communities excluded from decisions about their own resources are less likely to support conservation objectives and more likely to develop alternative land uses that undermine them. Women, Indigenous Peoples, and other marginalised groups often hold the most detailed and relevant knowledge of local ecosystems - knowledge that well-designed projects can draw on to develop stronger strategies. Projects that trigger conflict with local communities, face legal challenges over land rights, or lose the trust of the people they work with are more expensive to operate and less likely to achieve lasting impact. GEDSI is a risk management discipline as much as an equity one.
What is the difference between GEDSI and a human rights-based approach?
A human rights-based approach (HRBA) focuses on ensuring that conservation activities do not violate the fundamental rights of people affected by the work - including rights to food, water, health, territory, self-determination, and access to justice. GEDSI and HRBA are complementary frameworks that reinforce each other. GEDSI identifies which groups are most at risk of having their rights affected. HRBA provides the legal and ethical framework for assessing and responding to those risks. In practice, organisations often apply both together, using GEDSI analysis to identify the groups that need the most protection and HRBA to define what that protection requires.
Can a small conservation project realistically apply all of this?
Yes, scaled appropriately. GEDSI does not require elaborate processes or large budgets. A small project can apply GEDSI by being deliberate about who it involves in planning, by taking time to understand how its work will affect different groups differently, by designing its community engagement to include rather than exclude marginalised voices, and by monitoring whether its impact is equitable. The depth of analysis required should match the scale and potential effects of the project. A project with limited resources working in a relatively homogeneous community needs a lighter-touch approach than a large programme affecting multiple communities across a landscape. The principle - that all groups deserve consideration and that exclusion produces weaker results - applies regardless of scale.
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